HOMILY 3rd Sunday of Easter (Year C)

One thing that I don’t feel that I always do well as a father and husband is to ensure that my family knows and experiences the great joy and happiness of our faith. I want them to always know that our Catholic Church is a Church of great joy and happiness. The same joy that we celebrate in a special way this Easter season; the same joy that the Apostles, in the first reading, must have felt as they rejoiced in the face of the same people who had just killed their friend and their Lord; the same joy with which the Psalmist confidently and joyfully praises the Lord, who has rescued us; and the same joy, echoed in our second reading, which is sung by every creature in heaven and on earth and under the earth and in the sea, by everything in the universe. I wish to do this more/better because too often (and too easily) our Catholic Church is characterized as being just the opposite. So, in the second in my series of homilies during this Year of Faith, I will return Dr. Christopher Kaczor’s book – the Seven Big Myths of the Catholic Church – to address the myth that our Catholic Church opposes freedom and happiness. This myth goes something like this: The “Church” always says “no” to anything that might make us happy or be of any fun, and even further the “Church” is controlling and suppresses our personal freedom. The short answer is that the Catholic Church is actually a great advocate and support of personal freedom and happiness – that is TRUE freedom and TRUE happiness. In fact, the Church’s primary goal and purpose is to get you, me (and as many others as we can) to Heaven, where there is eternal peace, joy and happiness. In his chapter on this myth, Dr. Kaczor spends a lot of time defining what happiness is, relying on science, philosophy and psychology – which I will not repeat in detail now. I will only summarize by saying that we can understand objectively what happiness is and that we experience different levels of happiness. For me, also, it is important to also understand that there exists a natural desire for happiness, which is of divine origin. Because man is created by God and for God and out of love, only in God will we find true happiness. So, does the Church oppose happiness? No, let me explain why this is true. If one level happiness is found in bodily pleasure, then we can say that the Church does not oppose such happiness. The pleasure that comes from good activities – like drinking water when thirsty, eating when hungry, or even the intimacy between a husband and wife – are good things, which the Church would say should be experienced and even enjoyed. However, as Dr. Kaczor reminds us, when the use of alcohol, food or sex undermines our own well-being and the well-being of others, we reduce our ability to be happy and to have even greater happiness. And so, the Church cautions us to temper such pleasures and avoid abuse. This is often the “no” we hear from the Church – and the “no” society obsesses over. Just as the Church does not oppose pleasure that comes from good things, the Church also does not oppose a higher level of happiness that comes from achieving a competitive advantage as measured by money, fame, power, popularity. There is nothing wrong with money, power, fame, or prestige, or even just wanting them. However, like the pursuit of pleasure, the problem comes when our pursuit for competitive advantage becomes disordered and trumps a greater happiness – the love for God and others. In fact, much has been written recently by our Popes and Bishops on how we as Catholics can participate morally, ethically, and successfully in today’s market place – always upholding the dignity of the human person in the pursuit of happiness. Again, there is nothing inherently wrong with money, worldly success, or bodily pleasures. The problem comes when we think that these are the ultimate goals of life or when we seek these things exclusively and never seek higher or greater levels of happiness. The Church teaches that: even if we had all the money, fame, and power in the world, all the bodily pleasure we could handle, and the worldly success possible, we would not be truly happy if we did not know and experience the love of God and others. Jesus made this point very clear when he taught us the two greatest commandments: “You shall love the Lord your God with all your heart, with all your soul, and with all your mind and you shall love your neighbor as yourself.” Happiness ultimately consists in a rightly ordered love: love for God - first, love for others - second, and the love of things - last. To be clear about what the Church opposes – the Church opposes a false happiness that places greater value on wealth, fame, power, and pleasure over love. As Dr. Kaczor states: All the prohibitions taught by the Church – all the times the Church says “no” – are in service to an overriding “yes” to a love for God and neighbor. The Ten Commandments, for example, are the loving “no” of the Church, pointing us to a “yes” to a love of God and neighbor. We find great happiness in loving and serving others. And I agree with Dr. Kaczor when he says some of the happiest people have meaningful work or volunteer experiences in service of others, and who also have strong, loving relationships with family, friends, and God. Few activities are more meaningful, significant, and joyful than teaching, helping and caring for others. I see that joy in the face of parents helping their children. I see that in the faces of Father Kavanagh and Sister Barbara who serve our parish needs so well. I see it in the faces of our parishioners when the serve a monthly meal to the homeless through the Open Shelter. And I know that I will see it in your and the faces of the Knights of Columbus who will be collecting after this Mass any loose change you might have to support our seminarians studying for the priesthood. Ultimately, as Dr. Kaczor points out, the primary mission of the Church is to “reconcile all people to God the Father,” which happens to also be the greatest longing for happiness we have and also the greatest source of happiness we can have. So, to this point, there is lots of research to show that people who practice their faith are happier in all aspects of their life. Certainly, we can attribute these benefits in part to belonging to a community – I know that I am happier because I am a member of the OLP community. However, there is also something more to our Catholic faith and practice that brings us even greater happiness – and that is the eternal teachings of Jesus, echoed liturgically by the Church, which promote happiness. For example, the trait of forgiveness is strongly linked to happiness. As Dr. Kaczor notes: those who forgive and let go of their resentments, cease mulling over pain and hurt, and therefore live fuller and happier lives. A second trait that is beautifully promoted by our Church to bring us happiness is the virtue of hope. With hope, we can endure current suffering and trials, trusting that with God’s help perfect happiness is attainable in the life to come. And, finally, the emphasis of gratitude and thanksgiving in the spiritual practices of the Church lead us to greater happiness. Those who are grateful and practice giving thanks to others have significantly higher levels of happiness than those who do not. In today’s Gospel, Jesus asks Peter three times if he, Peter, loves him. There is a lot to this passage, but one thing that Jesus is stressing to Peter is that he has a choice – to follow Jesus or not. Our loving Creator gives us the gift of free will. So, the choice presented to Peter is also presented to each of us. Do we want true happiness now and eternally? Do we want to be part of a Church whose mission it is to teach and encourage true happiness? Then say yes to Jesus! Say yes, of course I love you and will follow you and your Church so that I may know your true happiness now and eternally.

HOMILY – 4th Sunday in Lent (Year C)

In today’s second reading, St. Paul urges the Corinthians to be reconciled to God. Father Kavanagh made this same appeal this past Thursday to our RCIA candidates who will soon make their First Reconciliation, as they prepare to enter the Church this Easter vigil. Father also urged our candidates as they approach this Sacrament, and as St. Paul did the church in Corinth, to be ambassadors for Christ. Father urged them to speak favorably of the Sacrament and for them to invite others to experience the joy and peace that comes in receiving God’s forgiveness and mercy in this Sacrament. So, echoing both Father and St. Paul, I invite you to be reconciled to God this Lent by experiencing the Sacrament of Reconciliation – whether at our Penance Service tomorrow/this evening, or at another parish – AND to be an ambassador for the Sacrament by speaking favorably of it with your spouse, your children, and friends. In this Year of Faith, I urge you to not only be ambassadors for Christ present in the Sacrament of Reconciliation, but also for Christ present in the Church. I think that one of the biggest challenges we have has as Catholics is to be not only an ambassador for Christ, but to also be an ambassador for the body of Christ - the Catholic Church. Many people call themselves Catholic and work hard to be Christ-like, and are even willing and able to share their faith in Jesus. But some believe that they don’t need the Church, or they dislike and are suspicious of the Church, or worse, they reject the Church. The author Dr. Christopher Kaczor, in his book The Seven Big Myths about the Catholic Church, argues that there is a deep unity between Jesus and his body, the Church, and that we need both – Jesus and his Church - to obtain the fullness of the Father’s love, mercy, peace and joy. Dr. Kaczor states that the way to God is through Christ and his Church, but it is sometimes blocked by various misunderstandings people have about what the Church believes and does. And so, his book sets out to examine and clarify seven of the most controversial and common myths about the Catholic Church – thus the full title: The Seven Big Myths about the Catholic Church, Distinguishing Fact from Fiction about Catholicism. Over the next several months of this Year of Faith – God and pastor willing - I hope to use my homilies and the readings for those Sundays to tackle each of the myths presented by Dr. Kaczor. In doing so, I hope to debunk myths or misunderstandings you and admittedly I at times may have about our Church, while at the same time empowering us with the knowledge and love of our Church to be ambassadors for the Church in our homes, places of work and really everywhere. The first myth is that the “Church opposes Science.” The argument for this position goes something like this: one must choose to be a person of learning, science, and reason, or choose to embrace religion, dogma, and faith alone. The argument continues that the Church opposes science, that it does not sponsor or support scientific research, and it has an explicit distrust of reason in general and scientific reasoning in particular. The short answer is that nothing could be further from the truth. In fact, as a Church we pray for the gifts of the Holy Spirit – wisdom, understanding, knowledge – and that these gifts will be working in each of us to know God’s will and love in our life. And more specific to the anti-science claims, Dr. Kaczor details in his book that Catholics are numbered among the most important scientists of all time - many of whom were and are clergy and religious - and the Catholic Church, as an institution, has a long history of funding and supporting scientific research and instruction. Dr. Kaczor goes on to address several reasons why this myth persists today, such as erroneous perception that the Church holds a very literal interpretation of the Biblical accounts of creation and Adam and Eve, that science can not support the miracles performed by Jesus in the Gospels, the Galileo controversy – when the teaching role of the Church collided with science, and finally the Church’s opposition to stem cell research that involves the intentionally killing of human embryos. I will leave a discussion of these reasons to Dr. Kaczor and get to the heart of the matter. The real tension is between faith and reason – that is, between believing in a God who is beyond our human understanding AND believing only in what you can experience with your senses or prove by scientific methods. Our culture often pits faith against reason – that the more faith-filled you are, the less reasonable you are. Some go as far as to hold that the two can never be combine or reconciled. Rather than choosing between faith and reason, the Church invites us to harmonize our faith and reason. Pope Emeritus Benedict XVI calls for us to have a reasonable faith and a faithful reason. I also like the words of St. Augustine: “I believe in order to understand, and I understand, to better believe.” Our goal is to bring both faith and reason into a more fruitful collaboration. Faith and reason working together, for example, help us to begin to understand our Loving creator who made us, made us in his image and likeness, made us good, and at the same time creates all that is visible and invisible in such a way that we can begin to understand using reason and science. Reason in fruitful collaboration with faith also help us to answer some of the most important questions facing mankind: What should I do? Whom should I love? Why do I suffer? Reason and science help to begin to know what is happening. Faith helps to give us understanding, meaning and purpose. In today’s Gospel story of the Prodigal Son, the primary point is the father’s love and mercy for each of his son’s that mirrors the even greater love and mercy that God, our Father in Heaven, has for each one of us! But it is the bothers’ thoughts and actions that illustrate well the Church’s teaching on faith and reason. Both brothers are not lacking in their use of their reasoning skills – both use logic and critical thinking to assess their situations, however, one stopped there, while the other also had faith. The younger brother coming to his senses is aware of how horrible his situation is and objectively and critically knows that he would be would be better off returning to his father. It is his faith in something more and greater than what he can sense, which moves him to action. It is his trust and hope in a loving and merciful father that gives him the courage and humility to return home. And his reward? A great celebration filled with forgiveness, joy and peace! The older brother also using his senses and critical thinking assesses his situation, but he did not have the same hope and trust in his loving father. And, so he would have been shocked to hear his father say: “My son, you are here with me always; everything I have is yours.” With reason alone he could never know that he was part of something greater or that joy and peace that follows. Like the younger son, even if it takes a lifetime or much trial and tribulation, we need both faith and reason to truly know the love God has for us. My friends, we are called to be ambassadors for Christ and his Church. A Church that does NOT oppose reason and science. Rather a Church that embraces the use of science and reason to help us to know God’s will for us and to experience His love and mercy. May you know and have faith in our God.

HOMILY - 5TH SUNDAY IN ORDINARY TIME (YEAR C)

I have enjoyed watching my oldest son and his teammates play basketball this season. I have especially enjoyed watching them mature as a team by winning very competitive games and as players in moving from uncertainty and doubt on the court to playing with confidence in their ability to consistently play aggressive defense, make a lay-up on a fast break, and even make multiple 3-point shots. This is how our faith life should be too: moving from doubt, fear and uncertainty to a pattern of strong and unconditional confidence, trust and hope in our God. As I often say, this is what we are called to do and what we do best. However, too often doubt and uncertainty leaves us feeling not worthy, not willing, and maybe not able to be or grow in relationship with God. This is true for us now, as it has been since the beginning of time, when doubt and uncertainty crept into the hearts and minds of Adam and Eve. They doubted in the power and love of God, which led them to reject God. And we see the presence of doubt and uncertainty in today’s readings. The Prophet Isaiah recognizing his sinfulness bemoans: “Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips.” Last week we read from the book of the Prophet Jeremiah, who in trying to avoid God’s call, says “Ah, Lord GOD! I do not know how to speak. I am too young!” The Apostle Paul in today’s second reading is quick to own up to his faults and failings, describing himself: “as one born abnormally,” and as “the least of the apostles, not fit to be called an apostle.” And Simon Peter, falling to his knees before Jesus says: “Depart from me, Lord, for I am a sinful man.” And as we know, this is not the last time that Peter shows doubt and a lack of confidence in his faith in Jesus. And for me too, I know my own weaknesses and failures. And, not only am I embarrassed by them, I am also often left unable to do what I need to do as a father, a husband, a deacon, a friend, a co-worker because of doubt, fear, and uncertainty. Fortunately, for us (Isaiah, Jeremiah, Paul, Peter, me AND you), the story does not end with us wallowing in doubt, fear, uncertainty, and despair.   Instead, our story continues with a personal encounter with a loving and merciful God, by which we are transformed. Going back to today’s readings: Isaiah’s eyes saw the King, the LORD of hosts! And his wickedness was removed, his sin purged. Paul’s personal encounter with Christ transforms him from one who persecuted Christians, to one who toiled harder than any other Apostle. And it was Peter, upon seeing Christ do miracles, left everything and followed him. And certainly, my experience of God, especially in the Sacraments, has changed me forever! Just as our loving God does not want us to wallow in darkness; we also can’t remain fixed in a single moment. Like Isaiah, Paul and Peter we go forward from our encounter with Christ more confident and certain in our knowledge and love of God and in our commitment to serve him and others. God in his great love for us, gives us his Spirit to protect us and guide us as we go forward. This is the prayer Father/Monsignor offered at the beginning of Mass: “Keep your family safe, O Lord, with unfailing care, that, relying solely on the hope of heaven grace, [we] may be defended always by your protection.” It is the gift of this heavenly grace that also helps to sustain us and even grow as Christian men and women. It is God’s gift of wisdom, courage, patience, or whatever we might need to overcome doubt, fear and uncertainty in order to live lives with purpose, meaning, hope and joy. In fact, in today’s second reading, St. Paul states that “But by the grace of God I am what I am, and his grace to me has not been ineffective. Indeed, I have toiled harder than all of them; not I, however, but the grace of God that is with me.” We need this grace working with and through us! Let’s pray that as we fed by God’s Word and His Body and Blood, we may be filled with this heavenly grace. And as we enter this season of Lent, let our acts of prayer, fasting and almsgiving allow us to be more open and receptive to God’s gift of grace so that may overcome doubt, fear and uncertainty in order to live lives with purpose, meaning, hope and joy. May God bless you.

Nikki and Tony Wedding Homily

The Lord be with you. R./ And with your Spirit. A reading from the holy Gospel according to John. Jesus said to his disciples: “As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love. “I have told you this so that my joy might be in you and your joy might be complete. This is my commandment: love one another as I love you.” The Gospel of the Lord. My brother and sister-in-law just celebrated their 15 wedding anniversary a couple of days ago. We laugh now about their wedding day only because they wanted a cold, white Christmas wedding and it ended up being one of the warmest Christmas’ on record – no such worries for you guys today. I actually like that you chose to be married during the Christmas season, because there is so much joy that surrounds us at this time and it sets the right tone to celebrate what you are doing today – that of love and joy. In the first reading, we are reminded that we are not simply robots, machines or computers, but we are made uniquely by God in His image and likeness, we are made good! This means that we possess a dignity and holiness above any other creature. It is our loving God-Creator who continues to draw us into an intimate, personal love relationship. This Christmas we celebrate that God so loved us that he sent his Son to restore our broken relationship with Him and to teach us how to love God and each other. In today’s Gospel reading, Jesus commands us to love one another as he loves us. How did Jesus love? He cared for the sick and dying. He showed great compassion and mercy to all. He forgave those who hurt him and insulted him. He fed the hungry. He protected the weak, those persecuted and marginalized. And in the end, he suffered great embarrassment and physical pain, and even death, out of love for us. This is how we are to love each other. And Tony and Nikki, this is how you are to love your spouse! And Jesus promises us that if we do this, if we love like he did, our joy will be complete. So the joy you two have experienced as a couple leading up to today and even experienced today is just the beginning. This is not to say that you will be free from problems and difficulties – you can just ask your married grandparents, parents, and other relatives and friends about that. It will be your job as spouses to help each other to love, especially when it may be difficult to love. And, it is in the Sacrament of Marriage that you also receive the grace from God to sustain and grow your love for each other. This is what St. Paul alludes to in the second reading. God, because he wants us to love, will give you the grace to be patient and kind to your spouse, to NOT be jealous or pompous, to NOT be inflated or rude, to NOT be selfish, quick-tempered, to brood over injury, or rejoice over wrongdoing. I pray that your marriage may be filled with God’s grace, love and complete joy! Nikki and Tony, I commend you for your decision to marry and more specifically to make this public statement of your desire and commitment to enter into a permanent, faithful, and fruitful union with each other. You could have easily avoided making such an act – certainly popular culture does not appear to value or reward such decisions, plus with so much tragedy and despair in our country and world you could have simply lost hope in the future together. But instead you have great courage to live out this what is becoming almost counter-cultural and you likely with continue to face opposition in living as a Christian married couple. AND instead of doubt or discouragement, you also have hope and trust that a life together – in a permanent, faithful and fruitful union – will bring you true and lasting happiness. I promise you it will. So, again, thank you, on behalf of married couples gathered here – for affirming and renewing our decision as married couples – and thank you for being a wonderful example and inspiration to your single family and friends of the great joy that awaits them if they are willing to take the risk you take today. After all that, are you still ready to make this vow of married life to each other? If so, then I invite you with your wedding party to stand before the Altar.

HOMILY - Second Sunday in Advent (Year C)

Last Sunday was my second in a series of talks with our 7th & 8th grade Parish School Religion students as they prepare for Confirmation this April. I have been sharing with them Blessed John Paul II Theology of the Body, which is based on the wonderful truth that we are made by a loving God, in His image and likeness, made good, made to experience God’s love – body and soul – now and eternally. I am eager to share this beautiful truth because I believe that it is not only good and true, but because I share it with the wisdom of hindsight, wanting to share with them what I wish that I had heard as a teenager and young adult – it would have saved a lot of anxiety, confusion, hurt, embarrassment, and insecurity – although there would still be some angst – it was the teenage years! It is with a similar motive that the author of today’s first reading writes the Book of Baruch. Baruch is the main character of the Book and was the prophet Jeremiah’s esteemed secretary, who lived during Israel’s exile in Babylon. The actual author (or group of authors) of the book lived 4-5 centuries later – at a time in which the Jewish people experience great persecution. And so the authors wrote in the face of adversity and hopelessness, with the wisdom of hindsight, to offer encouragement and hope. The Book of Baruch reminded the Israelites then and us today that we are loved by a God of great power who can and will make every “lofty mountain low” and fill-in the age-old depths and gorges, so that we might know his security, joy, mercy and justice. It is also a reminder that God wants us to remove our robe of mourning and misery; to be transformed in his glory and to be one with him forever in the “peace of justice.” We only read from the Book of Baruch a few times in the entire three-year lectionary cycle – this Sunday and the Easter Vigil liturgy – and has a very contentious history. The Book of Baruch and six other books of the Catholic Old Testament are not contained in the Protestant Bible. Catholics refer to these seven books as deutrocanocial, while Protestants often refer to them with the title Apocrypha. The Catholic Old Testament follows the Alexandrian canon of the Septuagint, which is contains 46 books of the Old Testament and was translated into Greek around 250 BC. These books were used by Jesus and the Apostles, the early Church Fathers, and was infallibly reaffirm at the Council of Trent as divinely inspired. Protestants follow the Palestinian canon of Scripture, which was not officially recognized by Jews until 100 AD. It was this set of Scripture that Protestant reformers, including Martin Luther, relied on to support their their reform doctrine. Much more can be said on this, but I did not want to miss the opportunity to briefly say something about this often controversial issue, when talking about the Book of Baruch. As Catholics, it is good that we look back on the books of the Bible – all 73 of them! - to learn of God’s great love revealed to us in these writings. But we must not stop there, we must also look forward. And this is what we do during the Advent season. We celebrate the past when God became man to teach us how to love by what he said and did. And we anticipate the future celebration of Jesus’ Second Coming, at which time God’s love will defeat once and for all death so that we may have eternal life. This Advent we stand between our own past and future. Between our doubt, brokenness, pain, weakness, and adversity AND our loving, merciful God who has truly done great things for us. And so, I say to you, echoing today’s Responsorial Psalm: be filled with joy! Be like St. Paul who was transformed by God’s love and has this great joy, love, confidence and hope for his friends in Phillippi, of which we read in today’s second reading – which by the way was written as Paul sat in jail awaiting his execution. Be like St. John the Baptist in today’s Gospel whose trust in God allows him to fearlessly call people to a baptism of repentance and a forgiveness of sins, so as to prepare the way for Jesus – and he continued to do so even when threatened with death. Be like Holy Mary, whose Immaculate Conception we celebrate today/yesterday and who was full of grace and without hesitation said yes to God, even if that meant that she would have to watch her own son suffer and die on the cross. Make this Advent your time to remove your robe of mourning and misery and to be transformed in his glory. I invite you to attend tomorrow’s/tonight’s parish penance service and be transformed by God’s love and mercy in the Sacrament of Reconciliation – be sorrowful for your sins, seek forgiveness, and commit to avoid sin in the future. May God bless you.

HOMILY - Thirty-third Sunday in Ordinary Time (Year B)

With great threats to our religious liberty and the dignity of life, the economic “cliff” facing our country and world, war and violence, over-consumption and greed, crazy weather patterns, and our own personal struggles, it is maybe an easy argument to make that now is “the time unsurpassed in distress,” as reference by the prophet Daniel in today’s first reading, and that now are the days of tribulation, as predicted in today’s Gospel, which will precede the Second Coming of Jesus. But, Daniel twenty-five hundred years before us had a good argument too, as his fellow Israelites were held captive in a foreign land and were being persecuted. And so also, could the primary audience of the Gospel writer Mark, writing in the late first century in Rome and at a time of impending persecution of Christians and the destruction of Jerusalem. In the end, as Jesus reminds us: "But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father." Today’s readings nonetheless focus our attention on what we call “the last things” or the “end times.” The reality of death, judgment, heaven and hell. And in turn, we are invited to consider our own mortality and our readiness to encounter Christ’s judgment. For Christians, death is the gateway to eternal life with God. In death, the body separates from the soul, the human body decays, and the soul goes to meet God, while awaiting its reunion with its glorified body. There are no second chances, no reincarnation, no re-do’s – we live and die our earthly lives only once. St. Paul states that each of us “must appear before the judgment seat of Christ, so that each one of us may receive good or evil according to what we did.” The good is Heaven, the evil is Hell. For those who have deliberately rejected God and the saving grace of Christ, there will be total separation from God – this is Hell. God does not send anyone to Hell; rather, He allows each of us to live forever with their free choice to accept or reject Him. To be clear, God’s will is that we all know eternal life, love, and peace. This is Heaven: the blessed community of all who are perfectly incorporated into Christ – all those who have loved as Christ loved and taught us to love. It is a communion of life and love with the Trinity – Father, Son, and Holy Spirit – and with the Virgin Mary, with the angels and all the blessed. This is the goal of our existence on earth and the reason God created us: to be with him forever in heaven in perfect happiness and peace. As we are reminded in today’s second reading to the Hebrews: “For by one offering he has made perfect forever those who are being consecrated.” Thus, the opportunity of eternal life with God was made possible through the death on the Cross of his Son and our Savior. Additionally, our eternal destiny depends on the free choices we make now and the outpouring of the graces of Christ to live lives of faith and love. Our of God’s great love and mercy for us, and his desire to be with us eternally, we also believe in the transitional state of purgatory for those who die in God’s grace and friendship, but who also require some further purification for sins committed in this life or as punishment for sins forgiven, so as to achieve the holiness necessary to enter the joy of Heaven without blemish. In a minute or two we will profess together that we “…look forward to the resurrection of the dead and the life of the world to come.” We believe in the resurrection of the body. Just as Christ rose from the dead, so too will God grant life to our bodies by reuniting them with our souls, and make possible a new and yet unimaginable life that we will enjoy eternally. The book of Daniel is the earliest recorded belief of resurrection in the Old Testament, and the first reading offers a wonderful insight into the resurrection of the body: more than just being the same person in a new place; in our resurrection, we will be transformed and shine brightly like stars! As Catholics, we also believe in the Second Coming of Christ, an event that will bring human and earthly life to an end as we know it and it will be a final defeat to evil and darkness. As today’s readings remind us, Christ’s Second Coming will be preceded by a time of great tribulation and distress. Rather than focusing on what or when this might be (only the Father knows, right?), the Church in her wisdom calls us to be ready for the return of Christ. We believe, finally, in the Last Judgment. Following Christ’s return, the Last Judgment will reveal that God’s justice triumphs over all injustices, that God’s love is stronger than death. This will be a time in which we shall know the ultimate meaning of the whole work of creation. And so we place our hope in a new Heaven and a new Earth where there will be no more tears or mourning, no more pain or death. Much more can be said of each of these and other dogmas and teachings of our faith. So I hope that you will join me in January as we host Father Robert Barron’s Catholicism study series to learn more about and share our faith. Please look for details in future bulletins. In the midst of our current distress and tribulation, what are we to do now? For me, it is about reminding myself everyday and in all that I do, that I am part of something bigger, something not limited to our earthly existence, but of our loving Creator’s desire that I share in eternal life, eternal peace, eternal joy. So, instead of being complacent or discouraged or even angry, I am just the opposite: filled with joy and hope. While living in the present, I recognize my failures and weaknesses, and seek God’s forgiveness in the Sacrament of Reconciliation. I act with love and charity toward others, as God is towards me. I celebrate and pray with the communion of saints – you sitting here, those in purgatory, and those in Heaven. And I commit to share God’s love with others by actions and words. I invite you to do the same. If we do this, God’s promise to us will be realized: eternal life! May God bless you.

HOMILY - Twenty Eighth Sunday in Ordinary Time (Year B)

In today’s Gospel, a young man walks away from Jesus shocked and saddened because he is unable, even unwilling to grasp what it means to be in relationship with God – unable and unwilling to give up anything and everything that keeps him believing and trusting in God completely. One thousand years ago, Saint Bernard of Clairvaux was able to give up everything to be in relationship with God. The son of a feudal lord in France and groomed to be knight, Bernard at age 21 decided to give up his wealth and enter monastic life. Bernard was known to be touchy and judgmental and as a reformer within the Church and the government. Later in life he was asked by the pope to preach for the Second Crusade, which ended in disaster. Although he condemned its evil practices, Bernard was blamed for the Crusade’s failure and died under a cloud of dishonor. It was this personality and experiences that shaped his thinking and writing as a Doctor of the Church. Our wonderful teacher Bishop Campbell introduced me to the writings of St. Bernard. In speaking with parish religious educators a couple of weeks ago and again last Friday in speaking to a gathering of Catholic men, Bishop Campbell spoke of St. Bernard and specifically his three-fold understanding of what it means to believe and trust in God – these three are: the mind, the will, and the memory. St. Bernard speaks of these same three aspects of faith as also being stumbling blocks in our ability to love and trust God. I suspect that this was true for the rich man in today’s Gospel, it is certainly true for me, and maybe for you too. In today’s first reading, we read of the importance of the mind. The author pleads for prudence and prays to be blessed with the spirit of wisdom. He prefers these to power and riches, health and beauty. He desires nothing in life more than to know and do the will of God. This is all in stark contrast to the actions of the rich man in the Gospel and really to the Jewish culture of the time which associated wealth with being favored by God. This is why Jesus’ disciples reacted the way they did in the Gospel. They were shocked that this rich man, who presumably had God’s favor because of his wealth and otherwise followed God’s commands, was told he would not inherit eternal life. They were also confused and worried what this meant for them - they who had given up everything and followed Jesus. But, as the first reading concludes, we find clarity: “all good things together came to me in (the) company (of wisdom), and countless riches at her hands” - it is in the wisdom of knowing God that we find true wealth and happiness, a wisdom that can only come by separating ourselves from whatever it is that keeps us from knowing God. It is in turn the virtue of prudence that helps us to know God and follow his will and avoiding evil and sin. We need wisdom and the virtue of prudence to live as we are called to live, so that we do not walk away from Jesus shocked and sadden. While our modern society places greater emphasis on the mind and wisdom, St. Bernard focused more on his second aspect of faith: the will. God, out of his great love for each of us, made us and gave us the gift of free-will to choose to be in relationship with Him. The rich man exercised his free will and walked away from Jesus – and I know I have. None the less, God’s deep, penetrating love continues, as we reading in the second reading. The author was writing to believers who had grown cold in their faith and who were weary of making the effort required to be in relationship with a God who is “living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart. No creature is concealed from him.” It is also our God who knows us and loves us and who placed in our hearts a desire to know him, love him and serve him. And it is God who gives us, again, out of his great love for each of us, his gift of grace to help us choose good and to be in relationship with Him. Such gifts of grace help us to perfect the theological virtues of justice, which strengthens the will so that we will treat others with care and respect; fortitude, which makes us firm in choosing the good, even when it is difficult or costly to do so; and temperance, which helps us to achieve self-mastery even over our desires for pleasure and the overuse of this world’s goods. Finally, St. Bernard warns that in our faith life “the memory [becomes] confused by its endless forgetfulness” – that we forget that we are called into relationship and we forget how we are to act in this relationship with God. For me memory is also about remembering that I am too often hesitant to give up what I have, like the rich man; or remembering too well my failings and weaknesses and finding myself not able to trust and believe as I must because of my own embarrassment, fear, frustration or anger. At these moments, I find hope in Jesus’ two promises in today’s Gospel. First, Jesus reminds us that: "For human beings it is impossible, but not for God. All things are possible for God." It is not about me, my failings and weaknesses, but what is possible when I give myself totally and completely to him – for in him, all things are possible! And second, Jesus promises that when we are willing to give up everything and even endure persecutions for Him and the Gospel, we will receive a great reward eternally. These are two promises that I am willing to place all my hope in! How about you? This week, let us pray often the Responsorial Psalm “Fill us with your love, O Lord, and we will sing for joy.” Pray that God’s love – his Graces and the promises he gives us – may fill our minds, our wills, and our memories, so that we may sing for joy now and eternally.